Technique is the proof of your seriousness.
Wallace Stevens
A forest of things.
In February 1355, two students started a brawl with the owner, because they were unhappy with the wine. It turned into a three-day riot that killed 90 people.
Is he a schoolmaster gone native?
There is a law written in the darkest of the Books of Life, and it is this: If you look at a thing nine hundred and ninety-nine times, you are perfectly safe; if you look at it the thousandth time, you are in frightful danger of seeing it for the first time.From time to time in human history, but especially in restless epochs like our own, a certain class of things appears. In the old world they were called heresies. In the modern world they are called fads. Sometimes they are for a time useful; sometimes they are wholly mischievous. But they always consist of undue concentration upon some one truth or half-truth. Thus it is true to insist upon God’s knowledge, but heretical to insist on it as Calvin did at the expense of his Love; thus it is true to desire a simple life, but heretical to desire it at the expense of good feeling and good manners. The heretic (who is also the fanatic) is not a man who loves truth too much; no man can love truth too much. The heretic is a man who loves his truth more than truth itself. He prefers the half-truth that he has found to the whole truth which humanity has found. He does not like to see his own precious little paradox merely bound up with twenty truisms into the bundle of the wisdom of the world.From "On Reading"Shall I tell you the secret of the whole world? It is that we have only known the back of the world. We see everything from behind, and it looks brutal. That is not a tree, but the back of a tree. That is not a cloud, but the back of a cloud. Cannot you see that everything is stooping and hiding a face? If we could only get round in front—
A soul in tension that's learning to flyCondition grounded but determined to tryCan't keep my eyes from the circling skiesTongue-tied and twisted, just an Earth-bound misfit, I ...
The Bodleian Library’s catalogues have a complicated history. New acquisitions are of course catalogued online and appear straight away on the online catalogue, SOLO. However, the collections have been acquired over the centuries and earlier records were made on index cards, in printed volumes and even as handwritten records. Over the years, these earlier records have been converted into online records, but the information is not always as comprehensive as it would be if we acquired the item now and catalogued it to modern standards.So when we occasionally discover that we have two duplicate records for the same thing, and that it’s been in our collections for over 200 years, this isn’t particularly surprising and can usually be tidied up quickly. A recent case proved more intriguing ...
There's a long history of inverting the "A" ...
I have no illusions about what little I can add now to the silent testimony of those who gave their lives willingly for their country. Words are even more feeble on this Memorial Day, for the sight before us is that of a strong and good nation that stands in silence and remembers those who were loved and who, in return, loved their countrymen enough to die for them.Yet, we must try to honor them -- not for their sake alone, but for our own. And if words cannot repay the debt we owe these men, surely with our actions we must strive to keep faith with them and with the vision that led them to battle and to final sacrifice.Our first obligation to them and ourselves is plain enough: the United States and the freedom for which it stands, the freedom for which they died, must endure and prosper. Their lives remind us that freedom is not bought cheaply. It has a cost; it imposes a burden. And just as they whom we commemorate were willing to sacrifice, so too must we -- in a less final, less heroic way -- be willing to give of ourselves ...The willingness of some to give their lives so that others might live never fails to evoke in us a sense of wonder and mystery. One gets that feeling here on this hallowed ground, and I have known that same poignant feeling as I looked out across the rows of white crosses and Stars of David in Europe, in the Philippines, and the military cemeteries here in our own land. Each one marks the resting place of an American hero and, in my lifetime, the heroes of World War I, the Doughboys, the GI's of World War II or Korea or Vietnam. They span several generations of young Americans, all different and yet all alike, like the markers above their resting places, all alike in a truly meaningful way.Winston Churchill said of those he knew in World War II they seemed to be the only young men who could laugh and fight at the same time. A great general in that war called them our secret weapon, "just the best darn kids in the world." Each died for a cause he considered more important than his own life. Well, they didn't volunteer to die; they volunteered to defend values for which men have always been willing to die if need be, the values which make up what we call civilization. And how they must have wished, in all the ugliness that war brings, that no other generation of young men to follow would have to undergo that same experience.As we honor their memory, let us pledge that their lives, their sacrifices, their valor shall be justified and remembered for as long as God gives life to this nation. And let us also pledge to do our utmost to carry out what must have been their wish: that no other generation of young men will ever have to share their experiences and repeat their sacrifice.
Before dancing, the ritual participants would enter a sweat lodge for purification. Then the worshippers, painted with sacred red pigment, would adorn themselves in a special costume which was believed to be a gift from the Father. The hallowed clothing was usually made of white cotton muslin cloth embellished with feathers and painted symbols seen in the wearers’ visions, as well as a prominent eagle figure. While many tribes of Plains Indians wore the ghost shirts and partook of the dance, only the Lakota believed that the clothing would protect them from the bullets of the white man -- an assertion that was made in response to the dancers feared intrusion by U.S. soldiers. This was an idea which agitated the government agents, who, rather than realizing the defensive nature of the ghost shirts, viewed them as symbols of aggression.
The actual dance was performed by all members joining hands to create a circle. In the center of the formation was a sacred tree, or symbol of a tree, decorated with religious offerings. Looking toward the sun, the dancers would do a shuffling, counter-clockwise side-step, chanting while they sang songs of resurrection. Gradually the tempo would be increased to a great beat of arousal. Some dances would continue for days until the participants "died," falling to the ground, rolling around and experiencing visions of a new land of hope and freedom from white people which was promised by the messiah. The dance often produced mass hypnosis in its transfixed participants, and thus, it became known as the Ghost Dance. Curious onlookers were prohibited, furthering the sense of mystery about the ritual and elevating the tension between the dancers, settlers, and soldiers.
They danced without rest, on and on...Occasionally someone thoroughly exhausted and dizzy fell unconscious into the center and lay there "dead"...After a while, many lay about in that condition. They were now "dead" and seeing their dear ones...The visions...ended the same way, like a chorus describing a great encampment of all the Dakotas who had ever died, where...there was no sorrow but only joy, where relatives thronged out with happy laughter...The people went on and on and could not stop, day or night, hoping...to get a vision of their own dead...And so I suppose the authorities did think they were crazy - but they were not. They were only terribly unhappy.
Shivers up and down my spineIt's a feeling so divineLet me go back for a whileGot to go back for a whileTo that magic time
Keep going. Feeling lost is not fun. I’m reminded every day now, though, that Archie never gave up. If he kept going while dealing with everything he had to overcome, I can get through, too!
This reminded me of the "teapot section in Edward Espe Brown's documentary How to Cook Your Life ...
We were now about to penetrate a country at least two thousand miles in width, on which the foot of civilized man had never trod. The good or evil it had in store for us was for experiment yet to determine, and these little vessels contained every article by which we were to expect to subsist or defend ourselves. However, as the state of mind in which we are, generally gives the coloring to events, when the imagination is suffered to wander into futurity, the picture which now presented itself to me was a most pleasing one. Entertaining as I do the most confident hope of succeeding in a voyage which had formed a darling project of mine for the last ten years, I could but esteem this moment of my departure as among the most happy of my life.
Meriwether Lewis
A mother is the truest friend we have. When trials heavy and sudden, fall upon us; when adversity takes the place of prosperity; when friends who rejoice with us in our sunshine desert us; when trouble thickens around us, still will she cling to us, and endeavor by her kind precepts and counsels to dissipate the clouds of darkness, and cause peace to return to our hearts.Washington Irving