AC⚡DC released Highway to Hell on this day in 1979.
"If You Want Blood (You've Got It)" ...
A forest of things.
On one of those walks, in the autumn of 1927, he stopped at the edge of Lake Michigan. He calculated how long it would take to for him to grow hypothermic and drown. His life insurance would pay out, and his wife and daughters would be provided for.Standing on that shore at age 32, feeling like an absolute failure, suicide felt like the only responsible decision.But as he stood there, on the precipice of ending his life, he felt briefly suspended above the ground, and he heard a voice in his head that said:“From now on you need never await temporal attestation to your thought. You think the truth. You do not have the right to eliminate yourself. You do not belong to you. You belong to the Universe. Your significance will remain forever obscure to you, but you may assume that you are fulfilling your role if you apply yourself to converting your experiences to the highest advantage of others.”The conviction he felt from that thought marked the beginning of a life dedicated to replicating this sense of certainty by documenting the certainty of his existence.He went home and told Anne that he was done making decisions based on how he felt. He called it committing egocide. Not suicide, the death of the body. Egocide, the death of the part of him that ran on feeling.He said that he had to think, and would not utter a word until he knew what he truly thought. For two full years (or so he claimed) Fuller was silent. He filled five thousand pages with notes, in pursuit of the secret to success for the entire human race.Fuller decided to make his life an experiment “to find what a single individual can contribute to changing the world and benefiting all humanity.”
Faith, he said is a force of life. "If a man lives, then he must believe in something." If that something is finite, it will not ultimately satisfy him, since everything finite eventually perishes. The only thing worth believing in is the infinite. And, "Without faith it is impossible to live."
As each of us dwindles in size by comparison to the cosmic stretches of space and of time, our individual lives, our improbable existence becomes more and more important. With the understanding of my great good fortune, I also feel a sense of responsibility. But to whom, or to what, am I responsible? Not the universe, which is without mind. And not the huge number of human beings who could have been but never were. I can hardly be responsible to people who do not exist. I believe it is a responsibility to myself—to not waste my precious life.
Eight or nine years old. Riding my bike home in the dark. No street lights. Pedaling, I looked up ... and immediately stopped. Stars beyond stars. I felt so small but a part of that vastness. I was alive!
Even then, I remember my thoughts flooded with the link in the chain that I was a part of. Family. Those who came before. My Mum made them a part of our family prayer a the start of every meal. Lineage. A chain is only as strong ...
Rock and roll ain't no riddle, man ...
On the very first impression of Faction and licentiousness the fine theoretic government of Massachusetts has given away and its laws arrested and trampled under foot. Men at a distance, who have admired our systems of government, unfounded in nature, are apt to accuse the rulers, and say that taxes have been assessed coo high and collected coo rigidly. This is a deception equal to any that has been hitherto entertained. It is indeed a face, that high taxes are the ostensible cause of the commotions, but that they are the real cause is as far remote from truth as light from darkness. The people who are the insurgents have never paid any, or but very little taxes—But they see the weakness of government; They feel at once their own poverty, compared with the opulent, and their own force, and they are determined to make use of the latter, in order to remedy the former. Their creed is "That the property of the United States has been protected from the confiscations of Britain by the joint exertions of all, and therefore ought to be the common property of all. And he that attempts opposition to this creed is an enemy to equity and justice, and ought to be swept off the face of the earth." In a word they are determined to annihilate all debts public and private and have agrarian Laws which are easily effected by the means of unfunded paper money which shall be a tender in all cases whatever.
The numbers of these people may amount in [M]assachusetts to about one fifth part of several populous counties, and to them may be collected, people of similar sentiments, from the States of Rhode Island, Connecticut and New Hampshire so as to constitute a body of 12 or 15,000 desperate and unprincipled men—They are chiefly of the Young and active part of the community, more easily collected than perhaps Kept together afterwards—But they will probably commit overt acts of treason which will compel them to embody for their own safety—once embodied they will be constrained to submit to discipline for the same reason. Having proceeded to this length for which they are now ripe, we shall have a formidable rebellion against reason, the principles of all government, and against the very name of liberty. This dreadful situation has alarmed every man of principle and property in New England—They start as from a dream, and ask what has been the Cause of our delusion? What is to afford us security against the violence of lawless men? Our government must be braced, changed, or altered to secure our lives and property. We imagined that the mildness of our government and the virtue of the people were so correspondent, that we were not as other nations requiring brutal force to support the laws—But we find that we are men, actual men, possessing all the turbulent passions belonging to that animal and that we must have a government proper and adequate for him—The people of Massachusetts for instance, are far advanced in this doctrine, and the men of reflection, and principle, are determined to endeavor to establish a government which shall have the power to protect them in their lawful pursuits, and which will be efficient in all cases of internal commotions or foreign invasions—They mean that liberty shall form the basis, a liberty resulting from the equal and firm administration of the laws. They wish for a general government of unity as they see that the local legislatures, must naturally and necessarily tend to retard general government.
We have arrived at that point of time in which we are forced to see our national humiliation, and that a progression in this line, cannot be productive of happiness either private or public—something is wanting and something must be done or we shall be involved in all the horror of faction and civil war without a prospect of its termination—Every tried friend to the liberties of his country is bound to reflect, and step forward to prevent the dreadful consequences which will result from a government of events—Unless this is done we shall be liable to be ruled by an Arbitrary and Capricious armed tyranny, whose word and will must be Law.
Henry Knox, born on this date in 1750, from his letter to George Washington, October 23, 1786
I’m too lazy to go to places and look around and see what real places are like, so I prefer to sit at home at my desk and make them up. I didn’t go to the Arctic to write Northern Lights, I went to the Bodleian Library instead. Which proved entirely satisfactory.
Perhaps you may object that the ordinary words of common usage are often loaded with feelings and values, and that accordingly it might be well to avoid them in favour of new words or technical terms. Here is my answer: it is true that ordinary words are often so loaded. But many technical terms in common use in social science are also loaded. To write clearly is to control these loads, to say exactly what you mean in such a way that this meaning and only this will be understood by others. Assume that your intended meaning is circumscribed by a six-foot circle, in which you are standing; assume that the meaning understood by your reader is another such circle, in which he is standing. The circles, let us hope, do overlap. The extent of that overlap is the extent of your communication. In the reader’s circle the part that does not overlap - that is one area of uncontrolled meaning: he has made it up. In your circle the part that does not overlap - that is another token of your failure: you have not got it across. The skill of writing is to get the reader’s circle of meaning to coincide exactly with yours, to write in such a way that both of you stand in the same circle of controlled meaning.
Wittgenstein said, "The limits of my language mean the limits of my world."
"Hang care!" exclaimed he. "This is a delicious evening; the wine has a finer relish here than in the house, and the song is more exciting and melodious under the tranquil sky than in the close room, where the sound is stifled. Come, let us have a bacchanalian chant—let us, with old Sir Toby, make the welkin dance and rouse the night-owl with a catch! I am right merry. Pass the bottle, and tune your voices—a catch, a catch! The lights will be here anon."
Charles Ollier, from "The Haunted Manor-House of Paddington"
It doesn't interest me in any way what you do or you do not do. I only point out to you that in the music there are designs and structures. And concerning these things, you must make decisions and there are consequences for your decisions.