Ian Anderson was born on this day in 1947.
"The Secret Language of Birds" with Jethro Tull ...
A forest of things.
Japanese submarine slammed two torpedoes into her side, Chief. We was comin' back from the island of Tinian to Leyte. We'd just delivered the bomb. The Hiroshima bomb. Eleven hundred men went into the water. Vessel went down in 12 minutes. Didn't see the first shark for about a half-hour. Tiger. 13-footer. You know how you know that in the water, Chief? You can tell by lookin' from the dorsal to the tail.What we didn't know, was that our bomb mission was so secret, no distress signal had been sent. They didn't even list us overdue for a week. Very first light, Chief, sharks come cruisin' by, so we formed ourselves into tight groups. It was sorta like you see in the calendars, you know the infantry squares in the old calendars like the Battle of Waterloo and the idea was the shark come to the nearest man, that man he starts poundin' and hollerin' and sometimes that shark he go away... but sometimes he wouldn't go away.Sometimes that shark looks right at ya. Right into your eyes. And the thing about a shark is he's got lifeless eyes. Black eyes. Like a doll's eyes ...
Catherine Trottmann performs "Una voce poco fa" with L’Olympia Symphonique, conducted Yvan Cassard ...
Our burden as teachers now, even someone as old as I am, is in a sense something beyond our ability to teach. There is a vast change in the cultural climate, which has devalued the very difficult act of solitary deep reading.Whether you call it feminism, which is not really feminism, has nothing to do with equal rights for women, or whether you call it transgenderism, or ethnicity, or Marxism, or any of these French manifestations, be it deconstruction or one mode of differential linguistics or another, or whether you call it -- what I think is mislabeled -- the new historicism, because it's neither new nor historicism, but simply a dilution of Foucault, a man whom I knew and liked personally, but whose influence I think has been pernicious, just as Derida's, with whom I also shared a friendship until eventually we broke with each other. All these "isms" are preposterous of course; they have nothing to do with the study of literature or with its originality. As I've said before, the aesthetic is an individual and not a social concern.