"I am not one who was born in the custody of wisdom. I am one who is fond of olden times and intense in quest of the sacred knowing of the ancients." Gustave Courbet
Showing posts with label spirituality. Show all posts
Showing posts with label spirituality. Show all posts

30 July 2026

Conform.


A FOREST HYMN

The groves were God's first temples. Ere man learned
To hew the shaft, and lay the architrave,
And spread the roof above them,—-ere he framed
The lofty vault, to gather and roll back
The sound of anthems; in the darkling wood,
Amidst the cool and silence, he knelt down,
And offered to the Mightiest solemn thanks
And supplication. For his simple heart
Might not resist the sacred influences,
Which, from the stilly twilight of the place,
And from the gray old trunks that high in heaven
Mingled their mossy boughs, and from the sound
Of the invisible breath that swayed at once
All their green tops, stole over him, and bowed
His spirit with the thought of boundless power
And inaccessible majesty. Ah, why
Should we, in the world's riper years, neglect
God's ancient sanctuaries, and adore
Only among the crowd, and under roofs,
That our frail hands have raised? Let me, at least,
Here, in the shadow of this aged wood,
Offer one hymn—-thrice happy, if it find
Acceptance in His ear.
Father, thy hand
Hath reared these venerable columns, thou
Didst weave this verdant roof. Thou didst look down
Upon the naked earth, and, forthwith, rose
All these fair ranks of trees. They, in thy sun,
Budded, and shook their green leaves in the breeze,
And shot towards heaven. The century-living crow,
Whose birth was in their tops, grew old and died
Among their branches, till, at last, they stood,
As now they stand, massy, and tall, and dark,
Fit shrine for humble worshipper to hold
Communion with his Maker. These dim vaults,
These winding aisles, of human pomp and pride
Report not. No fantastic carvings show
The boast of our vain race to change the form
Of thy fair works. But thou art here—-thou fill'st
The solitude. Thou art in the soft winds
That run along the summit of these trees
In music; thou art in the cooler breath
That from the inmost darkness of the place
Comes, scarcely felt; the barky trunks, the ground,
The fresh moist ground, are all instinct with thee.
Here is continual worship;—-Nature, here,
In the tranquility that thou dost love,
Enjoys thy presence. Noiselessly, around,
From perch to perch, the solitary bird
Passes; and yon clear spring, that, midst its herbs,
Wells softly forth and wandering steeps the roots
Of half the mighty forest, tells no tale
Of all the good it does. Thou hast not left
Thyself without a witness, in these shades,
Of thy perfections. Grandeur, strength, and grace
Are here to speak of thee. This mighty oak—-
By whose immovable stem I stand and seem
Almost annihilated—-not a prince,
In all that proud old world beyond the deep,
E'er wore his crown as lofty as he
Wears the green coronal of leaves with which
Thy hand has graced him. Nestled at his root
Is beauty, such as blooms not in the glare
Of the broad sun. That delicate forest flower
With scented breath, and look so like a smile,
Seems, as it issues from the shapeless mould,
An emanation of the indwelling Life,
A visible token of the upholding Love,
That are the soul of this wide universe.

My heart is awed within me when I think
Of the great miracle that still goes on,
In silence, round me—-the perpetual work
Of thy creation, finished, yet renewed
Forever. Written on thy works I read
The lesson of thy own eternity.
Lo! all grow old and die—-but see again,
How on the faltering footsteps of decay
Youth presses——ever gay and beautiful youth
In all its beautiful forms. These lofty trees
Wave not less proudly that their ancestors
Moulder beneath them. Oh, there is not lost
One of earth's charms: upon her bosom yet,
After the flight of untold centuries,
The freshness of her far beginning lies
And yet shall lie. Life mocks the idle hate
Of his arch enemy Death—-yea, seats himself
Upon the tyrant's throne—-the sepulchre,
And of the triumphs of his ghastly foe
Makes his own nourishment. For he came forth
From thine own bosom, and shall have no end.

There have been holy men who hid themselves
Deep in the woody wilderness, and gave
Their lives to thought and prayer, till they outlived
The generation born with them, nor seemed
Less aged than the hoary trees and rocks
Around them;—-and there have been holy men
Who deemed it were not well to pass life thus.
But let me often to these solitudes
Retire, and in thy presence reassure
My feeble virtue. Here its enemies,
The passions, at thy plainer footsteps shrink
And tremble and are still. Oh, God! when thou
Dost scare the world with falling thunderbolts, or fill,
With all the waters of the firmament,
The swift dark whirlwind that uproots the woods
And drowns the village; when, at thy call,
Uprises the great deep and throws himself
Upon the continent, and overwhelms
Its cities—-who forgets not, at the sight
Of these tremendous tokens of thy power,
His pride, and lays his strifes and follies by?
Oh, from these sterner aspects of thy face
Spare me and mine, nor let us need the wrath
Of the mad unchained elements to teach
Who rules them. Be it ours to meditate,
In these calm shades, thy milder majesty,
And to the beautiful order of the works
Learn to conform the order of our lives.

William Cullen Bryant

28 December 2025

Transformation.


A priest once quoted to me the Roman saying that a religion is dead when the priests laugh at each other across the altar. I always laugh at the altar, be it Christian, Hindu, or Buddhist, because real religion is the transformation of anxiety into laughter.

Alan Watts

Immensity.


When we recognize our place in an immensity of light‐years and in the passage of ages, when we grasp the intricacy, beauty, and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual -- so are our emotions in the presence of great art or music or literature.

17 August 2025

Talking.


The main trouble in this whole matter of spiritual depression in a sense is this, that we allow our self to talk to us instead of talking to our self. Am I just trying to be deliberately paradoxical? Far from it. This is the very essence of wisdom in this matter. Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problem of yesterday, etc. Somebody is talking. Who is talking to you? Your self is talking to you. Now this man’s treatment [in Psalm 42] was this; instead of allowing this self to talk to him, he starts talking to himself, "Why art thou cast down, O my soul?" he asks. His soul had been repressing him, crushing him. So he stands up and says: "Self, listen for a moment, I will speak to you." Do you know what I mean? If you do not, you have but little experience.

The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself. You must say to your soul: "Why art thou cast down"–what business have you to be disquieted? You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: "Hope thou in God"–instead of muttering in this depressed, unhappy way. And then you must go on to remind yourself of God, Who God is, and what God is and what God has done, and what God has pledged Himself to do. Then having done that, end on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: "I shall yet praise Him for the help of His countenance, who is also the health of my countenance and my God."

09 July 2023

Exists.

Tiffany, Grapevine Panel, 1902


ALL RELIGIONS are ONE

THE ARGUMENT
As the true method of knowledge is experiment the true faculty of knowing must be the faculty which experiences, This faculty I treat of.

PRINCIPLE 1
That the Poetic Genius is the true Man and that the body or outward form of Man is derived from the Poetic Genius. Likewise that the forms of all things are derived from their Genius which by the Ancients was call'd an Angel & Spirit & Demon

PRINCIPLE 2
As all men are alike in outward form, So (and with the same infinite variety) all are alike in the Poetic Genius

PRINCIPLE 3
No man can think write or speak from his heart but he must intend truth. Thus all sects of Philosophy are from the Poetic Genius adapted to the weaknesses of every individual

PRINCIPLE 4
As none by traveling over known lands can find out the unknown. So from already acquired knowledge Man could not acquire more. therefore an universal Poetic Genius exists

PRINCIPLE 5
The Religions of all Nations are derived from each Nations different reception of the Poetic Genius which is everywhere call'd the Spirit of Prophecy

PRINCIPLE 6
The Jewish & Christian Testaments are an original derivation from the Poetic Genius. This is necessary from the confined nature of bodily sensation

PRINCIPLE 7
As all men are alike (tho’ infinitely various) So all Religions & as all similars have one source. The true Man is the source he being the Poetic Genius

William Blake

27 January 2022

Sparks.

Dr. West warns us of "spiritual blackout" ...
Probably the most morally sublime feature of the species is that no matter how pervasive the domination is, it tends not to completely suffocate love, tenderness, struggles for justice, fighting for the poor, fighting for the vulnerable.  The sparks of love of truth, the sparks of the love of justice, the sparks of the love of beauty, the sparks of the love of something bigger than oneself ...

09 January 2022

Strength.

Rembrandt, Scholar Reading, 1631


When the farthest corner of the globe has been conquered technologically and can be exploited economically; when any incident you like, at any time you like, becomes accessible as fast as you like; when you can simultaneously “experience” an assassination attempt against a king in France and a symphony concert in Tokyo; when time is nothing but speed, instantaneity, and simultaneity, and time as history has vanished from all Dasein of all peoples; when a boxer counts as the great man of a people; when the tallies of millions at mass meetings are a triumph; then, yes then, there still looms like a specter over all this uproar the question: what for? — where to? — and what then? 

The spiritual decline of the earth has progressed so far that peoples are in danger of losing their last spiritual strength, the strength that makes it possible even to see the decline and to appraise it as such. This simple observation has nothing to do with cultural pessimism — nor with any optimism either, of course; for the darkening of the world, the flight of the gods, the destruction of the earth, the reduction of human beings to a mass, the hatred and mistrust of everything creative and free has already reached such proportions throughout the whole earth that such childish categories as pessimism and optimism have long become laughable.

Martin Heidegger

06 June 2021

Decisions.

An excellent cookbook ...


A traveler asked a teacher, "What is the secret of life?"

The master replied, "The secret of life is to make wise decisions."

The traveler then asked, "How can I make wise decisions?"

To which the master replied,"You will make wise decisions based on your experience."

"How do I gain experience?" the traveler asked.

"Poor decisions."

A Sufi proverb told by Edward Espe Brown

03 June 2021

Spiritual.

Mondrian, Two Roses, 1921


To approach the spiritual in art, one will make as little use as possible of reality, because reality is opposed to the spiritual.

Piet Mondrian

26 April 2021

Share.


The truly sacred attitude toward life is in no sense an escape from the sense of nothingness that assails us when we are left alone with ourselves.  Contemplation in the age of Auschwitz and Dachau, Solovky and Karaganda is something darker and more fearsome than contemplation in the age of the Church Fathers. For that very reason, the urge to seek a path of spiritual light can be a subtle temptation to sin. It certainly is sin if it means a frank rejection of the burden of our age, an escape into unreality and spiritual illusion, so as not to share the misery of other men.

Thomas Merton, from The Inner Experience: Notes on Contemplation

16 May 2020

Prayer.


I have made mysterious Nature my religion. I do not believe that a man is any nearer to God for being clad in priestly garments, nor that one place in a town is better adapted to meditation than another. When I gaze at a sunset sky and spend hours contemplating its marvelous ever-changing beauty, an extraordinary emotion overwhelms me. Nature in all its vastness is truthfully reflected in my sincere though feeble soul. Around me are the trees stretching up their branches to the skies, the perfumed flowers gladdening the meadow, the gentle grass-carpeted earth, and my hands unconsciously assume an attitude of adoration.  To feel the supreme and moving beauty of the spectacle to which Nature invites her ephemeral guests! That is what I call prayer.

Claude Debussy

03 May 2020

Nourishes.


Tradition, which is always old, is at the same time ever new because it is always reviving - born again in each new generation, to be lived and applied in a new and particular way. Convention is simply the ossification of social customs. The activities of conventional people are merely excuses for NOT acting in a more integrally human way. Tradition nourishes the life of the spirit; convention merely disguises its interior decay.

Thomas Merton

13 April 2020

Amazed.

Firchau, Head In The Clouds, 2008


Our goal should be to live life in radical amazement; get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.

Rabbi Abraham Joshua Herschel

13 March 2020

Floods.


Because the heart dwells in unattended dark, we often forget its sensitivity to everything that is happening to us. Without our ever noticing, the heart absorbs the joy of things and also their pain and care. Within us, therefore, a burdening can accrue. For this reason it is wise now and again to tune in to your heart and listen for what it carries. Sometimes the simplest things affect unexpected transformation. The old people here used to say that a burden shared is a burden halved. Similarly, when you allow your heart to speak, the burdens it carries diminish, a new lightness enters your body, and relief floods the heart.

John O’Donohue

01 October 2019

Cleansed.


A SMUDGING PRAYER

May your hands be cleansed, that they create beautiful things.
May your feet be cleansed, that they might take you where you most need to be.
May your heart be cleansed, that you might hear its messages clearly.
May your throat be cleansed, that you might speak rightly when words are needed.
May your eyes be cleansed, that you might see the signs and wonders of the world.
May this person and space be washed clean by the smoke of these fragrant plants.
And may that same smoke carry our prayers, spiraling, to the heavens.

Thanks, Mum.

18 April 2019

Into.


Let’s think of the steeple and the gargoyle. The steeple is this beautiful thing reaching up into the sky admitting as it were, its own inadequacy–attempting something utterly impossible–to climb to heaven through a steeple. The gargoyle is this little man grinning and laughing at the absurd behaviour of men on earth, and those two things both built into this building to the glory of God… [The gargoyle] is laughing at the inadequacy of man, the pretensions of man, the absolute preposterous gap–disparity–between his aspirations and his performance, which is the eternal comedy of human life. It will be so until the end of time you see…Mystical ecstasy and laughter are the two great delights of living, and saints and clowns their purveyors, the only two categories of human being who can be relied on to tell the truth; hence, steeples and gargoyles side by side on the great cathedrals.

Malcolm Muggeridge

Thank you, Kurt.

16 May 2018

Springs.


The world of men has forgotten the joys of silence, the peace of solitude, which is necessary, to some extent, for the fullness of human living. Man cannot be happy for long unless he is in contact with the springs of spiritual life which are hidden in the depths of his own soul. If man is exiled constantly from his own home, locked out of his spiritual solitude, he ceases to be a true person.

Thomas Merton

25 April 2018

Purpose.


We are vanishing from the earth, yet I cannot think we are useless or Usen would not have created us. He created all tribes of men and certainly had a righteous purpose in creating each.

For each tribe of men Usen created He also made a home. In the land created for any particular tribe. He placed whatever would be best for the welfare of that tribe.

When Usen created the Apaches He also created their homes in the West. He gave to them such grain, fruits, and game as they needed to eat. To restore their health when disease attacked them He made many different herbs to grow. He taught them where to find these herbs, and how to prepare them for medicine. He gave them a pleasant climate and all they needed for clothing and shelter was at hand.

Thus it was in the beginning: the Apaches and their homes each created for the other by Usen himself. When they are taken from these homes they sicken and die. How long will it be until it is said, there are no Apaches?

Geronimo

Thank you, Clayton.