Ari Weinzweig on reading ...
Of course, as the news reports all too frequently of late, the drive to read is not the modern-day norm. Last summer, The New York Times cited a study from University College London and the University of Florida that found Americans’ rate of reading has declined roughly 3 percent a year for the last 20 years.The numbers are not encouraging, but there’s no time like the present to turn things around. In the larger context of the world, what’s at stake is not just reading for the benefit of the reader. Rather, it seems ever clearer to me that democratic constructs—whether in companies or countries—really depend on it. Regular reading builds the sort of empathy, curiosity, and culture of learning and creativity that we need to run the kind of caring, healthy organizations we’re out to create. As advocate Luis González Martin wrote last fall,Democracy depends on reading, but not in the abstract. It depends on the kind of reading that slows us down, unsettles us, and teaches us to think beyond ourselves. At a time when noise travels faster than nuance and democratic life feels increasingly fragile, the simple act of engaging deeply with a text becomes a form of resistance. Reading ambitious, critical, reflective reading remains one of the few spaces where citizens can rehearse complexity, recover attention, and cultivate the inner freedoms that public freedoms require.What goes wrong, then? Well, to a great extent, Peter Senge says, the problem lies with the pervasiveness of hierarchical thinking in Western society:The forces of destruction begin with toddlers—a prize for the best Halloween costume, grades in school, gold stars—and on up through the university. On the job, people, teams, and divisions are ranked, reward for the top, punishment for the bottom. Management by objectives, quotas, incentive pay, business plans, put together separately, division by division, cause further loss, unknown and unknowable.In his famous 1949 novel, 1984, George Orwell writes, “Who controls the past controls the future. Who controls the present controls the past.” One way that autocrats take charge is, indeed, by managing information—including the suppression or even outright banning of certain books and materials that offer alternative pasts, presents, and futures out of sync with the autocrats’ preferred story. As I learned in my time studying Russian history, this sort of thing has been going on in Russia for the greater part of the last 500 years. Officially sanctioned reading materials supported the tsars, and then their successors: the Bolsheviks, Lenin, Stalin, and beyond. Opposition writings were banned, and their authors often went to prison or were pushed into exile. Today, it’s Vladimir Putin and his people who manage the information, cutting off the internet where they can, kicking unruly writers out of the country, et cetera, but the theme remains pretty much the same.One way to take back the past, present, and future is to read. In the process, we lean into and learn about alternative angles on the world. When we read, we are increasingly able to pursue new perspectives, think things through more effectively, enhance empathy, and compound compassion. In the presence of autocratic leaders at any level, Timothy Snyder reminds us, “reading good books is important.” Their import is being seen right now in Ukraine. As Snyder posted on Instagram last month, “A lesson from Ukraine: In moments where life meets death, they don’t put books down. Reading is resistance.”


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