López Y Piquer, The Goddess Juno in the House of
Dreams, 1833
There are certain half-dreaming moods of mind in which we
naturally steal away from noise and glare, and seek some quiet haunt where we
may indulge our reveries and build our air castles undisturbed. In such a mood
I was loitering about the old gray cloisters of Westminster Abbey, enjoying
that luxury of wandering thought which one is apt to dignify with the name of
reflection, when suddenly an irruption of madcap boys from Westminster school,
playing at football, broke in upon the monastic stillness of the place, making
the vaulted passages and mouldering tombs echo with their merriment. I sought
to take refuge from their noise by penetrating still deeper into the solitudes
of the pile, and applied to one of the vergers for admission to the library. He
conducted me through a portal rich with the crumbling sculpture of former ages,
which opened upon a gloomy passage leading to the chapter-house and the chamber
in which Doomsday Book is deposited. Just within the passage is a small door on
the left. To this the verger applied a key; it was double locked, and opened
with some difficulty, as if seldom used. We now ascended a dark narrow
staircase, and, passing through a second door, entered the library.
I found myself in a lofty antique hall, the roof supported by
massive joists of old English oak. It was soberly lighted by a row of Gothic
windows at a considerable height from the floor, and which apparently opened
upon the roofs of the cloisters. An ancient picture of some reverend dignitary
of the Church in his robes hung over the fireplace. Around the hall and in a
small gallery were the books, arranged in carved oaken cases. They consisted
principally of old polemical writers, and were much more worn by time than use.
In the centre of the library was a solitary table with two or three books on
it, an inkstand without ink, and a few pens parched by long disuse. The place
seemed fitted for quiet study and profound meditation. It was buried deep among
the massive walls of the abbey and shut up from the tumult of the world. I
could only hear now and then the shouts of the school-boys faintly swelling
from the cloisters, and the sound of a bell tolling for prayers echoing soberly
along the roofs of the abbey. By degrees the shouts of merriment grew fainter
and fainter, and at length died away; the bell ceased to toll, and a profound
silence reigned through the dusky hall.
I had taken down a little thick quarto, curiously bound in
parchment, with brass clasps, and seated myself at the table in a venerable
elbow-chair. Instead of reading, however, I was beguiled by the solemn monastic
air and lifeless quiet of the place, into a train of musing. As I looked around
upon the old volumes in their mouldering covers, thus ranged on the shelves and
apparently never disturbed in their repose, I could not but consider the
library a kind of literary catacomb, where authors, like mummies, are piously
entombed and left to blacken and moulder in dusty oblivion.
Washington Irving, from "The Mutability of Literature"
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