When we are lost we lose our peripheries. Our thoughts zoom outward and infect the landscape. Years later you can revisit an area and find these thoughts still diseasing the same landscape. It requires a particular kind of behavior to heal the location.
Gullies, hummocks in swamps, swales in the middle of large fields, the small alluvial fan created by feeder creeks, undercut riverbanks, miniature springs, dense thickets on the tops of hills: like Bachelard's attics, seashells, drawers, cellars, these places are a balm to me. Magic (as opposed to the hocus-pocus of miracles) is equated to the quality of attentiveness. Perhaps magic is the quality of attentiveness, the ultimate attentiveness. D. H. Lawrence said that the only aristocracy is that of consciousness. Certain locations seem to demand consciousness. Once I sat still so long I was lucky enough to have a warbler sit on my elbow. Certain the dead also made brief visits.
Perhaps getting lost temporarily destroys the acquisitive sense. We tend to look at earth as an elaborate system out of which we may draw useful information. We “profit” from nature—that is the taught system. The natural world exists so that we may draw conclusions about it. This is the kind of soul-destroying bullshit that drove young people to lysergic acid in the sixties.
One night last summer I was lucky enough to see “time” herself—the moon shooting across the sky, the constellations adjusting wobbily, the sun rising and setting in seconds. I jumped in the river at daylight to come to my senses. Checked a calendar to make sure. No one really wants to be Hölderlin out in the garden with a foot of snow gathered on top of his head.
It is interesting to see the Nature Establishment and the Nature Anti-Establishment suffocating in the same avalanche of tedium and bitterness. There is insufficient street experience to see how bad the bad guys are. They forget it was greed that discovered the country, greed that propelled the westward movement, greed that shipped the blacks, greed that murdered the Indians, greed that daily shits on the heads of those who love nature. Why are we shit upon, they wonder.
I prefer places valued by no one else. The Upper Peninsula has many of these places that lack the drama and differentiation favored by the garden-variety nature buff. I have a personal stump back in a forest clearing. Someone, probably a deer hunter, has left a beer bottle beside the stump. I leave the beer bottle there to conceal the value of the stump.
It took me twenty years to see a timber wolf in the wild. I could have foreshortened this time period by going to Isle Royale or Canada but I wanted to see the wolf as part of a day rather than as a novelty. We startled each other. From this single incident I dreamt I found the wolf with her back broken on a logging road. I knelt down and she went inside me, becoming part of my body and skeleton.
The shock of being lost as a metaphor is the discovery that you've never been “found” in any meaningful sense. When you're lost you know who you are. You're the only one out there. One day I was dressed in camouflage and stalking a small group of sandhill cranes which were feeding on frogs in the pine barrens not far from my cabin. I got within a few yards of them after an hour of crawling. I said “good morning,” a phrase they were unfamiliar with; in fact, they were enraged and threatening. I made a little coyote yodel and they flapped skyward, the wind of their immense wings whooshing around my head.
Jim Harrison, from "Passacaglia on Getting Lost"
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