The Hammock Papers: Entertain.

03 May 2020

Entertain.

Velázquez, The Triumph of Bacchus, 1629

The ancient view that saw happiness as the by-product of virtue, and virtue as suspended from the four "hinges" of courage, temperance, prudence and justice, does not exhaust the precepts of morality. It tells us how we should care for ourselves and for others; but it does not tell us how to care for the world. Discovering the extent of our trespass on the natural order, we have come face to face with categorical imperative to live in another way. The message that Rilke read in the headless, legless torso of an antique statue of Apollo, we read now in every portion of our mutilated earth: you must change your life.

It is appropriate to begin from the feature of wine that has been most absurd: its ability to intoxicate. What exactly is intoxication? Is there a single phenomenon that is denoted by this word? Is the intoxication induced by wine an instance of the same general condition as the intoxication induced by whisky, say or that induced by cannabis? And is 'induced' the right word in any or all of the familiar cases? Why all this fuss about wine? Is there something about wine that removes it altogether from the class of drugs, as Chesterton once suggested, when he wrote that "the dipsomaniac and the abstainer are not only both mistaken, but they both make the same mistake. They regard wine as a drug and not a drink"? It would be strange if Chesterton, who was right about most things, were wrong about wine.

The social drinking of wine, during or after a meal, and in full cognizance of its delicate taste and evocative aura, seldom leads to drunkenness, and yet more seldom to loutish behavior. The drink problem that we witness in British cities stems from our inability to pay Bacchus his due. Thanks to cultural impoverishment, young people no longer have a repertoire of songs, poems, arguments or ideas with which to entertain one another in their cups. They drink to fill the moral vacuum generated by their culture, and while we are familiar with the adverse effect of drink on an empty stomach, we are now witnessing the far worse effect of drink on an empty mind.

This is the difference between a genuinely cultivated mind and one that only aspires to be. The genuinely cultivated mind knows when to remain silent. This is one of the uses of the Greek symposium. It imposes on everybody around the table the obligation to be silent while one of them speaks. And that way when you speak it becomes seriously meaningful.

Sir Roger Scruton, from I Drink Therefore I Am.

CONNECT

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WOLFGANG AMADEUS MOZART

"When I am, as it were, completely myself, entirely alone and of good cheer – say travelling in a carriage or walking after a good meal, or during the night when I cannot sleep – it is on such occasions that my ideas flow best and most abundantly. Whence, and how, they come I know not ; nor can I force them. Those ideas that please me I retain in memory and am accustomed, as I have been told, to hum them to myself. If I continue in this way, it soon occurs to me how I may turn this dainty morsel to account, so as to make a good dish of it. That is to say, agreeable to the rules of counterpoint, to the peculiarities of various instruments etc. All this fires my soul, and, provided I am not disturbed, my subject enlarges itself, becomes methodised, and defined, and the whole, though it be long, stands almost complete and finished in my mind, so that I can survey it like a fine picture or a beautiful statue at a glance. Nor do I hear in my imagination the parts successively, but I hear them, as it were, all at once. What a delight this is, I cannot tell."

MARCUS AURELIUS

"Is your cucumber bitter? Throw it away. Are there briars in your path? Turn aside. That is enough. Do not go on and say, 'Why were things of this sort ever brought into this world?' neither intolerable nor everlasting - if thou bearest in mind that it has its limits, and if thou addest nothing to it in imagination. Pain is either an evil to the body (then let the body say what it thinks of it!)-or to the soul. But it is in the power of the soul to maintain its own serenity and tranquility."

VINCENT van GOGH

"What am I in the eyes of most people? A nonentity or an oddity or a disagreeable person — someone who has and will have no position in society, in short a little lower than the lowest. Very well — assuming that everything is indeed like that, then through my work I’d like to show what there is in the heart of such an oddity, such a nobody. This is my ambition, which is based less on resentment than on love in spite of everything, based more on a feeling of serenity than on passion. Even though I’m often in a mess, inside me there’s still a calm, pure harmony and music. In the poorest little house, in the filthiest corner, I see paintings or drawings. And my mind turns in that direction as if with an irresistible urge. As time passes, other things are increasingly excluded, and the more they are the faster my eyes see the picturesque. Art demands persistent work, work in spite of everything, and unceasing observation."

DAN CAMPBELL