"I am not one who was born in the custody of wisdom. I am one who is fond of olden times and intense in quest of the sacred knowing of the ancients." Gustave Courbet

15 January 2020

Safeguard.


The state, they have told us, has a duty towards each child, and no child must be made to feel inferior to any other. Although that is true, the state has another and greater duty which is a duty towards us all — namely, the duty to conserve the knowledge that we need, which can be passed on only with the help of the children able to acquire it.

To put the matter simply, knowledge benefits the child, but not as much as the clever child benefits knowledge. Hence the state has an interest in selection, so that those with an aptitude for knowledge can be given the chance to acquire it — to acquire it without the many distractions that come from being surrounded by others who have no interest in the life of the mind.

I was fortunate to attend a grammar school, which made available to me the kind of knowledge that people of my parents’ class did not easily have the chance to acquire. Hence I have played my own special part in absorbing, processing and passing on the knowledge that is still enshrined in our curriculum. I take this as a justification for my existence, that I have passed on to others something that, but for the kind of education I enjoyed, might have died.

Critics tell us that selection divides children into successes and failures, and that the failures are ‘marked for life’. I see no reason to believe that. Future generations need knowledge; but they also need skills, strengths and technical know-how. Schools that provide those benefits — like the German Technische Hochschulen — are as important as grammar schools: and if children have the possibility of freely passing between schools in the process of discovering their aptitude, then selection need in any case never be final.

In the world of education those thoughts are heresies. After years of ‘child-centred’ indoctrination the educational establishment has become lost in a kind of fairyland, believing that education is really a form of social engineering, and that its primary purpose is to boost the pupil’s ‘self-esteem’. Once we see that the primary purpose of education is to safeguard knowledge, all the fairy castles of the educationists tumble in ruins. Hence they are up in arms, and, as so often, in arms against the truth.

Sir Roger Scruton

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