Reynolds, Samuel Johnson, 1769
Some degree of self-approbation is always the reward of diligence; and I cannot, therefore, but consider the laborious cultivation of petty pleasures, as a more happy and more virtuous disposition, than that universal contempt and haughty negligence, which is sometimes associated with powerful faculties, but is often assumed by indolence when it disowns its name, and aspires to the appellation of greatness of mind.
It has been long observed, that drollery and ridicule is the most easy kind of wit: let it be added that contempt and arrogance is the easiest philosophy. To find some objection to every thing, and to dissolve in perpetual laziness under pretense that occasions are wanting to call forth activity, to laugh at those who are ridiculously busy without setting an example of more rational industry, is no less in the power of the meanest than of the highest intellects.
Our present state has placed us at once in such different relations, that every human employment, which is not a visible and immediate act of goodness, will be in some respect or other subject to contempt; but it is true, likewise, that almost every act, which is not directly vicious, is in some respect beneficial and laudable. "I often," says Bruyere, "observe from my window, two beings of erect form and amiable countenance, endowed with the powers of reason, able to clothe their thoughts in language, and convey their notions to each other. They rise early in the morning, and are every day employed till sunset in rubbing two smooth stones together, or, in other terms, in polishing marble."
Samuel Johnson, from The Adventurer
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