"I am not one who was born in the custody of wisdom. I am one who is fond of olden times and intense in quest of the sacred knowing of the ancients." Gustave Courbet

13 March 2018

Massacre.


“At daylight this morning attacked Cheyenne village of 130 lodges, from 900 to 1,000 warriors strong,” Chivington wrote his superior late on November 29. His men, he said, waged a furious battle against well-armed and entrenched foes, ending in a great victory: the deaths of several chiefs, “between 400 and 500 other Indians” and “almost an annihilation of the entire tribe.”

This news was greeted with acclaim, as were Chivington’s troops, who returned to Denver displaying scalps they’d cut from Indians (some of which became props in celebratory local plays). But this gruesome revelry was interrupted by the emergence of a very different storyline. Its primary author was Capt. Silas Soule, a militant abolitionist and eager warrior, like Chivington. Soule, however, was appalled by the attack on Sand Creek, which he saw as a betrayal of peaceful Indians. He refused to fire a shot or order his men into action, instead bearing witness to the massacre and recording it in chilling detail.

“Hundreds of women and children were coming towards us, and getting on their knees for mercy,” he wrote, only to be shot and “have their brains beat out by men professing to be civilized.” Indians didn’t fight from trenches, as Chivington claimed; they fled up the creek and desperately dug into its sand banks for protection. From there, some young men “defended themselves as well as they could,” with a few rifles and bows, until overwhelmed by carbines and howitzers. Others were chased down and killed as they fled across the Plains.

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