"I am not one who was born in the custody of wisdom. I am one who is fond of olden times and intense in quest of the sacred knowing of the ancients." Gustave Courbet

02 November 2017

Haunted.

Curtis, Hoop on the Forehead, Crow, 1908


The passing of every old man or woman means the passing of some tradition, some knowledge of sacred rites possessed by no other. Consequently the information that is to be gathered, for the benefit of future generations, respecting the mode of life of one of the great races of mankind, must be collected at once or the opportunity will be lost for all time.

Edward Sheriff Curtis

In 1981, writer John McPhee wrote The Survival of the Bark Canoe, a study of Henri Vaillancourt, a man obsessed with making birch bark canoes today using exactly the same long forgotten methods handed down by Indians in the Northeast woods for the past several centuries.  Vaillancourt’s preoccupation with duplicating those methods and materials is a mirror of Curtis’s need to find the spiritual as well as visual essence of North American Indian civilization at the point where it was being annihilated.

Curtis knew exactly where he was going and he had absolutely no idea where he was going. Born shortly after the Civil War, there were two pivotal events that cast his destiny.  His father, a chaplain and private in the Union Army, brought home a camera lens, and Curtis used instructions from Wilson’s Photographicsto make a crude camera from a box. Curtis subsequently came across an engraving of a mass hanging of Indians—an image which stayed with him and haunted him forever:
All my life I have carried a vivid picture of that great scaffold with thirty-nine Indians hanging at the end of a rope.
CONNECT 

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