"The real trick to life is not to be in the know, but to be in the mystery."
-Fred Alan Wolf

23 August 2016


The figure of the flâneur—the stroller, the passionate wanderer emblematic of nineteenth-century French literary culture—has always been essentially timeless; he removes himself from the world while he stands astride its heart. When Walter Benjamin brought Baudelaire’s conception of the flâneur into the academy, he marked the idea as an essential part of our ideas of modernism and urbanism. For Benjamin, in his critical examinations of Baudelaire’s work, the flâneur heralded an incisive analysis of modernity, perhaps because of his connotations: “[the flâneur] was a figure of the modern artist-poet, a figure keenly aware of the bustle of modern life, an amateur detective and investigator of the city, but also a sign of the alienation of the city and of capitalism,” as a 2004 article in the American Historical Review put it. Since Benjamin, the academic establishment has used the flâneur as a vehicle for the examination of the conditions of modernity—urban life, alienation, class tensions, and the like.

In the ensuing decades, however, the idea of flânerie as a desirable lifestyle has fallen out of favor, due to some arcane combination of increasing productivity—hello, fruits of the Industrial Revolution!—and the modern horror at the thought of doing absolutely nothing. But as we grow inexorably busier—due in large part to the influence of technology—might flânerie be due for a revival?

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